<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">HASS</journal-id><journal-title-group><journal-title>Humanities Arts and Social Sciences</journal-title></journal-title-group><issn>3066-8301</issn><eissn>3066-831X</eissn><publisher><publisher-name>Art and Technology</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.61369/HASS.2026060046</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>对虚拟角色的侵害的再思考：基于康德哲学中的行动准则、间接义务与尊严</title><url>https://artdesignp.com/journal/HASS/2/6/10.61369/HASS.2026060046</url><author>朱嘉俊</author><pub-date pub-type="publication-year"><year>2026</year></pub-date><volume>2</volume><issue>6</issue><history><date date-type="pub"><published-time>2026-06-20</published-time></date></history><abstract>&amp;nbsp;本文聚焦于当今对虚拟角色的伦理争议，以&amp;ldquo;虚拟角色没有权利、故对其的侵害描绘不具备问题&amp;rdquo;为切入点进行讨论。文章主张，对虚拟角色的伦理问题在于部分极端描绘所传达的意义如何作用于人。文章引入康德哲学，讨论了&amp;ldquo;对动物的间接义务&amp;rdquo;在当代&amp;ldquo;虚拟角色&amp;rdquo;身上的适配性，并进一步提出，虚拟角色由于其拟真性可在此基础上被视作&amp;ldquo;人格的模拟物&amp;rdquo;，文中引用了两处关于认知科学的实证研究来支撑这一观点。文章后续结合康德与现代社会的&amp;ldquo;尊严&amp;rdquo;思想，主张虚拟角色虽不具备康德意义上的&amp;ldquo;尊严&amp;rdquo;概念，但其能被我们规范性推定为具备一种与尊严同构的内在逻辑。基于此，文章提出对虚拟角色的侵害其所呈现的是一种对于其所呈现的类人格地位的&amp;ldquo;降格&amp;rdquo;，其在规范意义上呈现了&amp;ldquo;人的尊严&amp;rdquo;可与&amp;ldquo;人&amp;rdquo;进行剥离。</abstract><keywords>虚拟角色,人格模拟物,行动准则,间接义务,尊严</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1]康德. 道德形而上学的奠基(注释本)[M]. 李秋零，译. 北京：中国人民大学出版社，2013.[2]NOLLER J. Natur als Person? Kant &amp;uuml;ber das B&amp;ouml;se im Anthropoz&amp;auml;n[J]. Allgemeine Zeitschrift f&amp;uuml;r Philosophie, 2021, 46(3).[3]SAYGIN A P, WILSON S M, HAGLER D J Jr, et al. Point-light biological motion perception activates human premotor cortex[J]. The Journal of Neuroscience, 2004, 24(27).[4]DESKA J C, HUGENBERG K. The face-mind link: Why we see minds behind faces, and how others' minds change how we see their face[J]. Social and Personality Psychology Compass, 2017, 11(12).[5]Bundesrepublik Deutschland. Grundgesetz f&amp;uuml;r die Bundesrepublik Deutschland[EB/OL]. https://www.gesetze-im-internet.de/gg/BJNR000010949.html，1949-0523/2026-03-18.[6]European Union. Charter of Fundamental Rights of the European Union[EB/OL]. https://eur-lex.europa.eu/eli/treaty/char_2016/art_1/oj/eng，2016-06-07/2026-03-18.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
