<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">HASS</journal-id><journal-title-group><journal-title>Humanities Arts and Social Sciences</journal-title></journal-title-group><issn>3066-8301</issn><eissn>3066-831X</eissn><publisher><publisher-name>Art and Technology</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.61369/HASS.2025080003</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>面对死亡的在线身份：从海德格尔的存在论看“数字遗产”</title><url>https://artdesignp.com/journal/HASS/1/8/10.61369/HASS.2025080003</url><author>唐雨筠</author><pub-date pub-type="publication-year"><year>2025</year></pub-date><volume>1</volume><issue>8</issue><history><date date-type="pub"><published-time>2025-10-20</published-time></date></history><abstract>个体在互联网上的&amp;ldquo;在线身份&amp;rdquo;可被视为人新的存在方式，当个体去世后，其&amp;ldquo;在线身份&amp;rdquo;并不会即时消逝，而是作为&amp;ldquo;数字遗产&amp;rdquo;遗留在数字世界中。本文旨在从海德格尔的存在论出发，对数字遗产这一现象进行深入的探讨和解读。首先，本文认为&amp;ldquo;数字遗产&amp;rdquo;是人&amp;ldquo;在世&amp;rdquo;的延续，生命终结后，其在网络空间中的影响力依然存在并持续作用于他者。其次，本文关注死者生前的情感纽带如何通过数字遗产得以保留或新生。最后，探讨&amp;ldquo;在侧者&amp;rdquo;的能动参与在处理与保护死者数字遗产中的重要性。面对人工智能时代&amp;ldquo;网络永生&amp;rdquo;的技术诱惑，本文主张坚持海德格尔&amp;ldquo;向死而在&amp;rdquo;的理念，强调对自身有限性的深刻认知以及对数字遗产进行有意识的管理。</abstract><keywords>数字遗产,存在论,网络永生</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1]海德格尔.存在与时间[M].陈嘉映，王庆节合译.北京：三联书店，1987，289.[2]罗松涛.向死而在&amp;mdash;&amp;mdash;试论海德格尔在存在论层面上对死亡的思考[J].兰州学刊,2006,(06):22-26.[3]刘晓英.死:生存哲学有待展开的话题&amp;mdash;&amp;mdash;兼评海德格尔生存论意义上的&amp;ldquo;死&amp;rdquo;及其哲学价值[J].理论探讨,2004(02):26-30.[4]Pitsillides, S., Katsikides, S., Conreen, M. Digital Death. IFIP WG9.5 Virtuality and Society International Workshop on Images of Virtuality: Conceptualizations and Applications in Everyday Life. 2009. pp. 131-132.[5]Brubaker, J. R., Hayes, G. R., &amp;amp; Dourish, P. (2014). Beyond the Grave: Facebook as a Site for the Expansion of Death and Mourning. The Information Society, 30(3), 152&amp;ndash;163.[6]Carroll, B., &amp;amp; Romano, J. (2011). Your Digital Afterlife: When Facebook, Flickr and Twitter Are Your Estate, What&amp;rsquo;s Your Legacy? New Riders.[7]Odom, W., Harper, R., Sellen, A., Kirk, D., &amp;amp; Banks, R. (2012). Passing on &amp;amp; putting to rest: Understanding bereavement in the context of interactive technologies. In Proceedings of the SIGCHI Conference on Human Factors in Computing Systems (pp. 1831-1840).[8]陈刚,李沁柯.穿梭时空的对话：作为媒介&amp;ldquo;安魂曲&amp;rdquo;的数字遗产[J].新闻记者,2022(11):31-42.[9]张小强,王婧祎.社交媒体用户数字遗产处置的法律问题[J].青年记者,2019(31):75-77.[10]李丹,杜骏飞.我虚拟，故我在（2）：数字化死亡[J/OL].现代出版:1-16[2023-12-12].[11]郭晓峰.试论互联网环境下&amp;ldquo;数字遗产&amp;rdquo;的继承[J].河南科技大学学报(社会科学版),2010,28(03):100-103.[12]苹果推出硬核功能&amp;ldquo;数字遗产&amp;rdquo;，你想好让谁当你的遗产联系人了吗？[EB/OL]. 澎湃新闻, 2021-12-21. https://www.thepaper.cn/newsDetail_forward_15903395.[13] 王嘉乐.在网上死亡还是永生？&amp;mdash;&amp;mdash;生死传播之间的数字遗产论争[J].青年记者,2023(22):112-114.[14]宋美杰,陈元朔.逝者犹可追：基于数字痕迹的生死沟通与情感联结[J].国际新闻界,2023,45(12):101-116.[15]Carroll, B., &amp;amp; Landry, K. (2010). Logging on and Letting out: Using Online Social Networks to Grieve and to Mourn. Bulletin of Science, Technology &amp;amp; Society, 30(5), 341-349.[16]周葆华,钟媛.&amp;ldquo;春天的花开秋天的风&amp;rdquo;：社交媒体、集体悼念与延展性情感空间&amp;mdash;&amp;mdash;以李文亮微博评论（2020-2021）为例的计算传播分析[J].国际新闻界,2021,43(03):79-106.[17]环球时报. 日媒：如何处理&amp;ldquo;数字遗产&amp;rdquo;，在中国网络上引讨论[EB/OL]. 2022-03-05. https://baijiahao.baidu.com/s?id=1728227079478222659&amp;amp;wfr=spider&amp;amp;for=pc.[18]周裕琼,张梦园.数字公墓作为一种情动媒介[J].新闻与传播研究,2022,29(12):32-52+127.[19]Brubaker, J. R., Hayes, G. R., &amp;amp; Dourish, P. (2013). Beyond the Grave: Facebook as a Site for the Expansion of Death and Mourning. The Information Society, 29(3), 152-163.[20]Sofka, C. J., Cupit, I. N., &amp;amp; Gilbert, K. R. (Eds.). (2012). Dying, death, and grief in an online universe: For counselors and educators. Springer Publishing Company.[21]刘琴.生死叠合:离场记忆的情感仿真、拟化同在与数字永生[J].现代传播(中国传媒大学学报),2022,44(09):33-42.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
