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<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">HASS</journal-id><journal-title-group><journal-title>Humanities Arts and Social Sciences</journal-title></journal-title-group><issn>3066-8301</issn><eissn>3066-831X</eissn><publisher><publisher-name>Art and Technology</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.61369/HASS.2025040001</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>从贞操枷锁到身体自主：论父权社会性别规训下的女性极端表达反抗实践</title><url>https://artdesignp.com/journal/HASS/1/4/10.61369/HASS.2025040001</url><author>王诗乐</author><pub-date pub-type="publication-year"><year>2025</year></pub-date><volume>1</volume><issue>4</issue><history><date date-type="pub"><published-time>2025-06-20</published-time></date></history><abstract>本研究通过一位女性自述&amp;ldquo;想要从事性工作&amp;rdquo;的极端表达作为观察窗口展开分析，主要运用社会学中的女性主义视角，探讨女性在父权制社会下，在性别规训与社会结构性压迫下如何通过身体行为表达主体性诉求。该女性虽经济条件富裕，接受过高等教育，但却因为早年家庭创伤及对社会性别不平等的深刻洞察，试图以&amp;ldquo;成为被污名化的女性群体的一员&amp;rdquo;来挑战父权社会对&amp;ldquo;贞洁&amp;rdquo;的规训。研究还发现，与该女性建立亲密关系的男性在叙述中表现出明显的控制倾向，这说明即使在恋爱关系中，女性仍然面临身体自主权受限的问题，仍然常受到父权逻辑的规训。本文认为，女性对身体的重新诠释以及对主动接受污名标签的行为，是对父权体系的一种隐形颠覆，这种抵抗值得在当代女性主义理论框架内得到重视。毕竟反抗行为不应该局限于传统的政治运动方式，例如组织游行、签署联名信这些形式。女性以身体为场域展开的边缘表达同样具有颠覆性与理论价值。通过这一个案，本文试图揭示个体极端行为背后反应的深层次社会结构矛盾，如性别歧视、刻板印象等问题。为女性反抗实践的多样性提供新的解释框架，并呼吁对女性&amp;ldquo;非主流选择&amp;rdquo;背后的主体性考量，予以更多理解与尊重。</abstract><keywords>性别规训,身体自主,污名认领,父权社会,极端表达,性工作者,女性主义</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1]Ahmed, S. (2017). Living a Feminist Life.&amp;nbsp;[2]Hughes, A., &amp;amp; Witz, A. (1997). Feminism and the Matter of Bodies: From de Beauvoir to Butler. Body &amp;amp; Society, 3(1), 47&amp;ndash;60.&amp;nbsp;[3]Bartky, S. L. (1990). Femininity and domination: Studies in the phenomenology of oppression. New York: Routledge.&amp;nbsp;[4]Foucault, M. (1977). Discipline and punish: The birth of the prison. New York: Pantheon Books.&amp;nbsp;[5]McRobbie, A. (2009). The aftermath of feminism: Gender, culture and social change. London: SAGE.&amp;nbsp;[6]Witz, A. (2000). Whose Body Matters? Feminist Sociology and the Corporeal Turn. Body &amp;amp; Society, 6(2), 1&amp;ndash;24.&amp;nbsp;[7]Gill, R. (2007). Gender and the Media.&amp;nbsp;[8]de Beauvoir, S. (2011). The second sex (C. Borde &amp;amp; S. Malovany-Chevallier, Trans.). New York: Vintage Books. (Original work published 1949).&amp;nbsp;[9]Gill, R. (2007). Postfeminist media culture: Elements of a sensibility. European Journal of Cultural Studies, 10(2), 147&amp;ndash;166.&amp;nbsp;[10]Butler, J. (1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge.&amp;nbsp;[11]Butler, J. (1993). Bodies that matter: On the discursive limits of sex. New York: Routledge.&amp;nbsp;[12]Bordo, S. (1993). Unbearable weight: Feminism, Western culture, and the body. Berkeley: University of California Press.&amp;nbsp;[13]Jeffreys, S. (2009). The Industrial Vagina: The Political Economy of the Global Sex Trade. Routledge.&amp;nbsp;[14]Outshoorn, J. (2015). European Women&amp;rsquo;s Movements and Body Politics: The Struggle for Autonomy. Palgrave Macmillan.&amp;nbsp;[15]Weitzer, R. (2018). Resistance to Sex Work Stigma. Sexualities, 21(5-6), 717-729.&amp;nbsp;[16]Berlant, L. (2011). Cruel optimism. Durham, NC: Duke University Press.&amp;nbsp;[17]Berlant, L. (2008). The female complaint: The unfinished business of sentimentality in American culture. Durham, NC: Duke University Press.&amp;nbsp;[18]Armour, E. T., &amp;amp; St. Ville, S. M. (Eds.). (2006). Bodily Citations: Religion and Judith Butler. Columbia University Press.&amp;nbsp;[19]Edwards, K. J. (1999). Body Politics: The &amp;lsquo;Body Problem&amp;rsquo; in Feminist Theory. UNSW Theses.&amp;nbsp;[20]Tyler, I. (2020). Stigma: The Machinery of Inequality. Zed Books.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
