<?xml version="1.1" encoding="utf-8"?>
<article xsi:noNamespaceSchemaLocation="http://jats.nlm.nih.gov/publishing/1.1/xsd/JATS-journalpublishing1-mathml3.xsd" dtd-version="1.1" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance"><front><journal-meta><journal-id journal-id-type="publisher-id">EST</journal-id><journal-title-group><journal-title>Educational Science Theory</journal-title></journal-title-group><issn>2995-4835</issn><eissn>2995-4843</eissn><publisher><publisher-name>Art and Technology</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.61369/EST.12212</article-id><article-categories><subj-group subj-group-type="heading"><subject>Article</subject></subj-group></article-categories><title>构建全域老年学：超越人类的多维视角</title><url>https://artdesignp.com/journal/EST/2/4/10.61369/EST.12212</url><author>黛柏拉勒普顿,吴静</author><pub-date pub-type="publication-year"><year>2024</year></pub-date><volume>2</volume><issue>4</issue><history><date date-type="pub"><published-time>2024-04-20</published-time></date></history><abstract>人类与外部世界存在着一种互相影响、互相作用的共生互动关系。作为生命历程的不可避免的一环，人类与其他生物、事物、环境一起衰老。本文首先回顾了早期社会学关于身体衰老的相关研究，继而探讨了新唯物主义与旧唯物主义视角下的超越人类身体的理论，分析了这些理论如何有助于理解人类与其他生命体共同老化的过程。这种方法强调了人类与非人类主体在生命历程中互相辉映和融合所产生的强大的力量，最后倡导以全域老年学的视角关照当代的老龄研究，以超越人类的多维视角丰富当代老年学的研究框架。</abstract><keywords>老龄化,老年学,超越人类,唯物主义,身体</keywords></article-meta></front><body/><back><ref-list><ref id="B1" content-type="article"><label>1</label><element-citation publication-type="journal"><p>[1] E. Grosz.Volatile bodies: Toward a corporeal feminism[M]. Bloomington:Indiana University Press, 1994.[2] Garland Thomson.Misfits: A feminist materialist disability concept[J]. Hypatia, 2011，26 (3)：591-609.[3]L. Hjorth, D. Lupton.Digitised caring intimacies: More-than-human intergenerational care in Japan[J]. International Journal of Cultural Studies, 2021，24 (4)：584-602.[4]N. Redvers, A.U. Lokugamage, J.P.L. Barreto,.Epistemicide, health systems, and planetary health: Re-centering indigenous knowledge systems.[J]. Global PublicHealth, 2024，4 (8) ：211-231.[5]M. Featherstone, M. Hepworth, B.S. Turner. The body: Social process and cultural theory[M]. Sage ,1991.[6]E.D. Buch.Anthropology of aging and care[J]. Annual Review of Anthropology, 2015，44 (1) ：277-293.[7]K. Barad.Posthumanist performativity: Toward an understanding of how matter comes to matter[J]. Signs, 2003，28 (3) ：801-831.[8]S. Franklin, D. Haraway.Staying with the manifesto: An interview with Donna Haraway[J]. Theory, Culture and Society, 2017:34 (4) : 49-63.[9]M.B. Mabele, J.E. Krauss, W. Kiwango.Going back to the roots: Ubuntu and just conservation in southern Africa[J]Conservation and Society, 2022：20 (2)：92-102.[10]Puig Bellacasa.Matters of care: Speculative ethics in more than human worlds[M]. Minneapolis:University of Minnesota Press,2017.</p><pub-id pub-id-type="doi"/></element-citation></ref></ref-list></back></article>
